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When is Bikram Sambat Celebrated in Nepal?
It
is the national calendar of Nepal and India based on the Hindu
calendar. It is 56 years, 8 months and 15 days ahead of the English
calendar. In this calendar, the year starts from the first day of
Baishakh. New Year's Day falls on the 13th or 14th of April. Historians
have mentioned that the practice of Bikram Samvat officially started in
Nepal from the time of Chandra Shamsher. The days of the month have been
determined on the basis of Aries Sankranti from Bikram Samvat 1961 BS.
Bikram Samvat New Year is celebrated more in Nepal. On this day, it is
customary to make new resolutions, gather family and friends, go on
picnics, eat sweets and share happiness. Nowadays, the practice of
walking around in the new year has also increased.
If you like to get dates of the past time or future time then you can use this calender
How did Vikram Samvat come into trend in Nepal?
It has been 111 years since the current trending Vikram Samvat started
in Nepal. Before this, Nepal Samvat was implemented for 135 years and
even before that for 890 years. History about that I'm over here.
Nepal Samvat is such a samvat, which was created in the geography of
Nepal. It is not by the name of one person, but by the name of the
nation. History speaks, during the time of King Raghavdev, a common man
named Sankhadhar started this samvat by removing loans across the
country in 879 It ruled in the Nepal pit as a political samvat for 890
years. After Prithvi Narayan Shah took Nepal in 1769, he ran Shak Samvat
and the political continuity of Nepal Samvat was broken. Even after
this Samvat, it seems to have been used during the agreement with Tibet
during Pratap Singh Shah. The continuation of Shakt Samvat started by
Prithvi Narayan Shah remained till the time of King Tribhuwan in 1904
that is 135 years. Then Bikram Samvat started from 1961 April 1 The age
of its political status in Nepal is 111 years old.
How did Nepal Samvat and Shak Samvat be removed?
It is said that it would have been difficult in the government system
if Shak Samvat and Nepal Samvat both were running on the basis of dates
and the status of dates would be ahead or backward. To make it easier,
Chandra Shamsher took the advice of astrologers and started Vikram
Samvat 1961 Aries Sankranti in Nepal from Baishakh 1 by taking the
advice of astrologers.
What is memorable is that if Nepal
Samvat and Shak Samvat is a year of 354 days, then the year of Vikram
Samvat will be completed in 365 days, 15 ghadi, 31 pala, 31 pratipal. No
matter the mathematical calculation, it is the opinion of many scholars
that Chandra Shamsher's pride of being Suryavanshi is running Vikram
Samvat. In my opinion, as Vikram Samvat has been established in the
Indian subcontinent since the past, as a symbol of the victory of Hindu
nationalism over non-Hindu race, Chandra Shamsher has run this samvat in
the pride of victory over the Himalayan tribes.
Whatever is
the political samvat, Nepal Samvat Chandrama's date is due to the
public, it is continuing to calculate the dates of festival, birth,
death etc. and using the dates of China, religious paper, books, rocks,
metal paper etc.
But what is to mention is that Vikram Samwat
was opposed in the 16 s after 1920 years of declaring it as a political
samvat. Nepal language agitator Buddhist scholar Dharmaditya
Dharmacharya had started a campaign to establish Nepal Samvat as a
political samvat in Calcutta. Then after the death of Rana rule in 1950,
it was taken forward as a movement by language, literature and cultural
workers. Later from 1979, Nepal language Manka Khal: took this campaign
forward organizedly.
The Panchayat government also rallied
peaceful rallies to suppress this movement and beat the campaigners and
jailed. Finally, after the death of the Panchayat period, in 1990, its
founder Sankhadhar was given political honour by considering Bibhuti.
After the death of more Shahakal, in 2008, the government declared Nepal
Samvat as a National Samvat and on 2011 October 25, it formed a working
team to recommend its implementation process. From 2013, the trend of
giving holiday to the first day of Nepal Samvat as a new year has been
established. When Vikram Samvat or Shak Samvat is considered as imported
Samvat, the soil lovers of Nepal consider Nepal Samvat as the pride of
Nepali.
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Many patriotic thinkers want Nepal Samvat to sit in this place after imported Bikram Samvat gets a political position. Even though Vikram Samvat is imp
orted, I think it is not necessary to keep Nepal Samvat as a foreigner to establish it. Several imported values we have, which are more prevalent than what we have created on our own soil whic
h has been our remarkable investment in nutrition an
d promotion. That's why I believe that Bikram Samvat has invested this soil as well, we can m
aintain Nepal Samvat at the same height.
Bikram Samvat is called Foreign Samvat as it was established by the
King of Malvi in India today and it was continued by his name. But what
is considerable is that when it started, neither Nepal nor India was
formed. These lands were distributed in thousands of districts and were
fallen thousands of times under hundreds of states through which,
som
etimes. The land of Himwatkhand spreads from Manas to South Ganga
river in the north and from Kamarup Brahmaputra to Hindu mountain in the
west has created a lot of value. Cleaned all of them with centuries.
Thousands of states were established in this land during this period and
were destroyed. But the continuation and sophistication process of
those cultural funds never stopped.
Fact of Born of Vikramaditya in Nepal or India?
It is not in Nepal that the
founder of Bikram Samvat Bikramaditya is today's Nepali role. Even if
history doesn't give any evidence, many folklores and monuments confirm
this. Like:
1) The place where Vikramaditya's throne was found with thirty-two butterflies was called Battisputali.
2) Lichhavi Raja Bhumivarma is Vikramaditya.
3) Vikramaditya has received Parasamani from Bajrayogini and established Narayanhiti.
4) The statue of Vikramaditya Raja has been installed near the temple of Sankhu Bajrayogini.
5) Vikramaditya Raja had ruled in the name of Uttarapur state in Nala.
6) Vikramaditya was born from a young sage who was pregnant by eating ejaculated semen in Panauti. Etc.
But none of these sayings have been confirmed historical. Rather,
Samantha Nanyadev of Chalukyavanshi Vikramaditya Shastha of eleventh
century Karnataka tried to invade Nepal from Simraungadh in 1097 during
Raja Bamdev's time to set his status here. I think the folk story
available with the same fact has become chubby.
The context of
this folk story doesn't match the history of the sixth Vikramaditya, yet
his Samantha Nanyadev has said that the victory song or fame of the
same winner Vikramaditya was flowing here.
In Indian history,
many Vikramaditya are seen not one. More Vikramaditya is not the name of
any king, it seems to be the title of a powerful king. History proves
that the powerful kings who fight, win and protect their culture are
considered 'Vikramaditya' more than Hindus.
For example: The
first Vikramaditya Malvi's Satkarni (100 BC to 440). He chased away
foreign doubts and adored himself with the title of Vikramaditya. He
started a new Samvat in 57, which was later called Vikram Samvat.
Tribhuwan Malla of the eleventh Karnataka, Chandragupta II, second son
of Pulkishan and his grandson, in the late fifth century, has been seen
to hold the title of Vikramaditya.
Tribhuwan Malla Vikramaditya
Sastha will be Vikramaditya seen in the dental tradition of Nepal. It
is also mentioned in Indian history that he established a new Samvat by
Shak Samvat (Ancient India, part 161).
At that time, the people
of Hindu nations divided into thousands of states made the symbol of
Hindu nationalism 'Vikramaditya' their ideal hero in common. All Hindu
nations made the tradition of Vikramaditya their own. In the same way,
Panauti who was ruling the Chalukya dynasty also made Vikramaditya his
own. Whether it is a drain or a sankhu, it is the same thing that the
people available there are.
This is how Vikramadityas were not
bound to any political geography. That's why even though Vikram Samvat
has been in trend in Nepal since a short time, it is a very common
Samvat that is the heritage of us Nepalese. We can't even deny our own
folk dental tradition. That's why I feel sad when Vikram Samvat is made
an Indian to make Nepal Samvat a complete Nepali.
But what is the
point of talking, why did Chandra Shamsher set up Vikram Samvat by
making Shak Samvat? As said above, how much correct is the reason for
the trend of Bikram Samvat, which has stable speed of the sun for
simplicity in administrative work? Where is the date of Vikram Samvat as
compared to Isvi Samvat? This is also falling up and down. In the same
way, what does the use of the date at the bottom do? Every culture of
Hindu culture is implemented on the date of the moon. What is the use of
this in administrative work? I think all these arguments are the
reasons why the Pandits of Rana and Shah dynasty have to raise their
reputation.
It is understood from Indian
history that Hindu nationalism is clearly dominated in the replacement
of Vikram Samvat. Chandra Shamsher was proud to be a Rajput and a fever
of Hindu nationalism. Shak Samvat was going on. Chandra Shamsher
established the symbol of Hindu nationalism ′′ Vikram Samvat ′′ to show
the pride of Rajputs's victory over Nepali land in the misguide of the
priests. There is no other concrete reason to change the Samvat. If he
had Nepali nationalism, he could have replaced Nepal Samvat again. But
in his view Nepal Samvat was a samvat established by the son of a
conquered minor community, it was probably not acceptable to him.
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